Ffynnon Saint, Criccieth

For a well with so little remaining substance or recent history, Ffynnon Saint in Criccieth is remarkably well signposted. It lies (lay) at one end of Holywell Terrace and the spot is more emphatically marked by a slab of slate, upon which its name is recorded. Holywell Terrace is set back across a grassed area beside the B4411 as it leaves Criccieth towards the north.

Although there is nothing to see of the structure on the ground, the well appears not to have completely vanished. A fast flowing stream runs in a channel in front of the terrace, and close to the point where the well should have been a piped flow of water joins the stream. I have been informed that this is indeed coming from the spring and is one of three pipes that carry the spring water into the stream, it is good to know that despite all the changes Ffynnon Saint is still down there somewhere. (Again many thanks to a local correspondent for providing information on the well).

While the signs help to retain a vestige of the spring in public memory, it is clear that the substance and the traditions have been long gone. Fardd writing at the start of the 20th century notes that it was already lost. He records that the well lay in the corner of a field sloping down from the church. Holywell Terrace appears in the 1889 OS maps, and even by then the field system appears to be breaking down being replaced by building.

Ffynnon Saint, Criccieth

Fardd notes that formerly it was the custom for local people to visit the well on Easter Sunday and to throw either keys or pins into the well to secure the patronage of the Saint, presumably Saint Catherine. The well was also noted as a resort for the cure of eye complaints. St Catherine’s church la hundred yards or so to the east of the well. It would seem that there were once clear paths between church and well, although now the route between the two is a little more convoluted.

Wikipedia, yes i know, I’m sorry, but sources are thin on the ground for this one, Wikipedia quotes a local history (Eira and James Gleasure, Criccieth: A Heritage Walk, 2003 from Cymdeithas Hanes Eifionydd) of which I haven’t yet found a copy, to suggest that it is possible that at one time the outflow was tapped in an outhouse beside the end house in the terrace, where it was used in the manufacture of ginger beer which was sold there.  In 1960 the site was visited by the Royal Commission of Ancient Monuments who noted that it was

“Partly rock-cut and lined with masonry. Encumbered with garage scrap”

Ffynnon Saint, Criccieth

Around 1962 the well finally vanished from view when it was filled in so that a garage could be built on the site, and we thus effectively lost another holy well. A little coincidence that both this well and St Beuno’s well mentioned in the previous report seem possibly (according to some accounts at least) to have been lost to the requirements of the car.

Myrddin Fardd (1906) Llen Gwerin Sir Gaernarfon.
Royal Commission on Historic and Ancient Monuments in Wales.(1960)  Central Caernarfonshire.

Ffynnon Saint, Criccieth

Ffynnon Saint SH 4992 3837


  1. Well over time and actually each moment the world is fluid isn’t it? Things come and go, weave, wander, and fall off (including the art of real ginger beer). Waterways ruled us once and we have come to dominate nature (to a degree) for an easier existence, or so we think. What springs to mind is that before this spring became a well it had an existence too, all on its own…which merits some thought given wildlife, birds, sunlight, trees, bacteria, green algae, and maybe even sprites (or is that spelled spirits).

    I like indoor plumbing and tap water on demand. When I have filled buckets for the kettle or other matters I haven’t appreciated or thought too deeply about water other than it is heavy to carry. It weighs a lot.

    I wonder how and why it was a holy well? Is this a chicken and egg situation? Was a place of worship there first and then the water made holy or the other way around?

    It is profound to think how the well has quickly been forgotten. The blatant sign is ignored and has no meaning. Think of those miles of footsteps back and forth as the solitary inhabitant then multiplied. And one day it just stopped forever and was never thought about again (website excluded).

  2. I think that is the fascination of the wells – they have been reinvented over time. It is difficult to say what once made a well a holy well – or even when it was first defined as such. Obviously fresh clean water was essential to any community, and that I am sure was what first attracted people to the well. pure clean water is also associated with healing, and this would be important i assume when many water sources in a village may be dirty and polluted. Practicality and supernatural or spiritual belief may easily go hand in hand

    Following the Reformation, when so many of the direct religious associations with wells were banned, each well then survived or failed on its merits. Many continued to be visited, and folk customs within communities may well be corruptions of earlier traditions.

    At the same time new uses were found – many wells were caught up in the craze for outdoor bathing and the health associations with that, with spas, while others, providing a steady water supply were adopted for farming, tapped for household supply or used in industry.

    This is why it is so hard to preserve a well, many don’t have a fixed use over time, but have changed with the times and continue to do so. It is only now that we see another upsurge in interest in tradition and custom that we see what has been and what has been lost

  3. There is still a public path running behind Trefaes and Holywell Terrace which leads straight to St Catherine’s Church

    1. oh that’s interesting – I’d never noticed that (it’s a narrow opening). A much more convenient route between the church and the well if one was ever needed. Just looking at the maps it seems to appear sometime around 1910. before that I suspect that the route went through the rectory garden. Thanks for commenting and for the information.

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